We offer an undergraduate degree in Religion, Philosophy & Ethics (RPE) , and an online MA in Philosophy & Religious Thought.
Wednesday, July 28, 2010
Bullfighting banned in Catalonia...
Monday, June 28, 2010
The Philosophy Society - July
The next meeting for the philosophy reading group will be Thursday, 1st July at 6pm. As always we will meet at 5.55pm at the entrance to the SU Bar at Park Campus. Paul Caddle is leading the meeting and will be presenting a paper entitled 'What actually is Buddhism?' The discussion does not require any preparatory reading other than a hand-out which will be distributed on the night. So there is not a reason not to come (not even World Cup because we finish at 7.30pm). I look forward to a highly attended and high-spirted discussion.Shelley
Metal Madnness...
8 to 10 November 2010
Prague, Czech Republic
Wish I could go...
Would like to do something on NWOBHM, but not sure there's an audience for my paper on Tygers of Pan Tang...
See http://r-p-e.blogspot.com/2007/11/philosophy-and-popular-culture.html
for more on Philosophy and Popular Culture
d.
Sunday, June 20, 2010
Exams and Cheating
Monday, June 14, 2010
The Severn Forum Annual Lecture
Emeritus Professor of Social Theology,
University of Birmingham
Main Lecture Theatre, The Park Campus,
University of Gloucestershire
£3 to the public. Free to members and students
Contact: Patricia Downes ( pdownes@glos.ac.uk )
Wednesday, June 02, 2010
The Philosophy Society
Dr. Emily Ryall from Oxstalls Campus is giving a paper and opening a discussion for the reading group on Thursday, 3rd June. The abstract and reading links are posted below. Remember we are now meeting at the earlier time of 6pm, so meet outside the SU Bar at Park Campus at 5.55pm. The Gallery Room is now closed for the summer and I am still awaiting the booking for a seminar room. I am unable to come tomorrow evening but you will be under the excellent charge of Emily. Is anybody willing to collect the key from security? If somebody could volunteer for this small but important detail, please let me know.I have argued in a previous paper (Ryall 2008) that sport seems to provide an area whereby the nature of being is intensely illuminated; for we are always aware that it is something that is voluntarily engaged in and has no meaning beyond that which we give it. In addition to this, the nature of sport provides a stage upon which the free choices we make are wholly visible both to ourselves and to others, and the emotions of pride and shame, contempt and respect (of varying degrees) are common. Such emotions, according to Sartre, demonstrate the on-going battle between ourselves and others to be authentic and in good-faith, and not fall foul of self deception nor the reduction of oneself by another to a mere object. As such, this paper will attempt to apply some existentialist (mainly Sartrean)ideas regarding authenticity and good-faith to the world of sport, and will consider whether Sartre’s notion of ‘the look’ exposes the problem of these emotions and the way we view ourselves and others in sport.
For my previous, 2008, paper on the nature of being a substitute in sport see: HERE
For an earlier draft of the paper being presented see: HERE
Wednesday, May 19, 2010
Research Seminar - Metaphysical Sporting Value
Research Seminar (all welcome)
Tuesday 1st June
11am-12pm
Oxstalls TC217
Metaphysical Sporting Value – Carl Thomen
Why do you play sport? Is it to compete and to win, or is there something more to it than that? Did you know that sport can:
(i) Be a source of self-affirmation?[1]
(ii) Reveal the extent to which humans can truly be said to be free and responsible?[2]
(iii) Be beautiful in its promotion of a greater harmony and balance in one’s life?[3]
[1] There will be no mention here of the type of self-motivating confidence speak you would see on a Tony Robbins Show (“You can do it! You are a special little flower ready to bloom blah blah blah”). This I promise.
2 Woohoo! You are not a slave to the deterministic force of physical causality! (This thought may cause you to want to get drunk in celebration. I am willing to overlook this cause and effect relationship)
3 No Buddhist monks (and probably only three of four hippies) will be hurt during this presentation
[1] There will be no mention here of the type of self-motivating confidence speak you would see on a Tony Robbins Show (“You can do it! You are a special little flower ready to bloom blah blah blah”). This I promise.
[2] Woohoo! You are not a slave to the deterministic force of physical causality! (This thought may cause you to want to get drunk in celebration. I am willing to overlook this cause and effect relationship)
[3] No Buddhist monks (and probably only three of four hippies) will be hurt during this presentation.
Friday, May 07, 2010
Gloucestershire Philosophical Society:
Wednesday, May 12th. 2010, 7.30.p.m. FCH, Room HC203.
(Cheltenham, University of Gloucestershire, Swindon Road)
Dr. Jane Monkton-Smith, University of Gloucestershire, will talk on:
"Narratives of Sex, Death and Gender".
Based on her recently published book, Jane applies the methodology of French philosopher Michel Foucault to better understand the practices of rape and murder.
All welcome.
Thursday, April 22, 2010
Philosophy Society - May Meeting
We will be meeting the second Thursday, 13th, of May in a room yet to be confirmed at Park Campus. Please note that we will start at 6pm and end at 7.30pm. Instead of reading a text this month we will be watching one. The film is Code Unknown. If you are unable to source the film you can buy a used copy from amazon for a 5ver. Alternatively, I can post you my film once I've watched it. You may even be able to find it in Blockbusters or a local library. Here is a description of the film:
"Code Inconnu takes the unknown and transforms it into the familiar. Just as in reality the characters exist and their personal story lines remain unfinished. In life we exist without permanent structure and our lives are only completed by death. Michael Haneke is telling us that 117 minutes can never encompass an entire life."
Let me know if you need some help finding the film. My email is: s0510427@connect.glos.ac.uk
Shelley
Wednesday, April 21, 2010
Philosopher's Football Match
Friday, April 16, 2010
Philosophy for Children
PHILOSOPHY FOR CHILDREN, or P4C for short, was the title Professor Matthew Lipman gave to his project of using the discipline of philosophy as a resource to help children become more intellectually energetic, curious, critical, creative and reasonable. He conceived the project in the late sixties when he was teaching philosophy at Columbia University, and, today, it is a worldwide educational movement. He decided to devote himself to making the resources of philosophy accessible to children through thoughtful dialogue stimulated by the sharing of literature. He was inspired by writers of dialogues such as Plato and Diderot (and by the Charlie Brown cartoons!) to create philosophical dialogues in which reasoning, questioning and conceptual exploration were revealed to be important in the lives of a group of pupils, friends and teachers. Now Philosophy for Children is practiced in more than thirty countries around the world using a wide variety of materials to instigate questioning and inquiry.
Though the materials vary, the basic model of the community of inquiry and the methods Lipman introduced have remained remarkably robust and popular with teachers and pupils alike.
Saturday, April 03, 2010
Trouble in the Cordoba Mezquita
The report has the Catholic church noting, as it is keen to in the leaflet you get on entry, the pre-Muslim
The Bishop repeated the standard line, which is given every year when Muslims write and ask to be allowed to pray in the building: "The shared use of the cathedral by Catholics and Muslims would not contribute to the peaceful coexistence of the two beliefs"
Thursday, April 01, 2010
RPE136 - Cordoba Trip 2010
After a more eventful journey than planned, we arrived at Los Patios once more – for a busier year than last time. We began with our usual orientation tour, and the Museo Vivo de Al-Andalus / Torre de la Calahorra. The wireless-headphone tour ends on the roof, and with a view of the Roman Bridge and Mezquita. After this we headed off for the walk to the Archaeological Museum – with its Roman and other materials – maybe by next year the English-language labels will finally be in place... The day ended with a quiet drink in the Plaza Corredera.
Friday
This was the day when we met up with Imma (our tour guide from last year), who showed us round the Jewish Quarter (and the onl
Saturday
We spent the morning at the Alcázar de los Reyes Cristianos in Cordoba – which has a history of the site, as well as spectacular formal gardens.
The afternoon was spent wandering the Old Town and (in an addition to last year) at the Museum of Jewish life ( http://www.casadesefarad.es/in/entrada.html ).
Sunday was a day off, and the staff investigated the Madinat al-Zahra site – as a possible addition for next year. This ruined Islamic city has a new museum, which we checked out – and which is very hi-tech, but also gives a fantastic introduction to the region.
Students explored – one rented a bike (we ran into him at Madinat al-Zahra), some went walking, and others pottered about the Old Town (there are loads of museums in Cordoba – so lots to explore).
Monday
This was the day-trip to Seville. After an early walk, the Avant train sped us to Seville.
Tuesday
Travel home... Down to Malaga by train this time – but all went smoothly – and we now just await the student assessments!
Wednesday, March 24, 2010
The Philosophy Society
Last month Paul Caddle ran the meeting on the topic of the philosophy of Bishop Berkeley. Unfortunately I posted a web-link for the reading which is a 74-page piece of writing by Berkeley. Paul had attached a small section of the reading (two pages) on a word document which I failed to see. I apologise if the daunting amount of reading made members shy away from the meeting. We had a healthy turn-out though, with or without a correct reading link. As you all know Berkeley reasoned the existence of God from the empirical evidence of objects existing despite an absence of human perception. To Berkeley, the perception of God locates objects in time and space. Here are the limericks Ronald Knox wrote on behalf of Berkeley's idea: